Nineves “quote mining” av Darwin
2008-03-23Kan inte låta bli…
"Nineves blogg" har ett inlägg som utmålar Darwin som anhängare av Intelligent Design. Som vanligt när det gäller kreationister handlar det om ohederlig "quote mining". Nineve är t.o.m. så nitisk att hon censurerar kommentarer som, i all välvilja, påpekar hur fel hennes citathantering är.
Hela texten lyder:
"With respect to immortality, nothing shows me how strong and almost instinctive a belief is, as the consideration of the view now held by most physicist, namely that the sun with all the planets will in time grow too cold for life, unless indeed some great body dashes into the sun and thus gives it fresh life. — Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentinent beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful.
Another source of conviction in the existance of God connected with the reason and not the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capability of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look at a first cause having an intelliegent mind in some degree analogous to that of man; and I deserve to be called a theist.
This conclusion was strong in my mind about the time, as far I can remember, when I wrote the Origin of species; and it is since that time that it has very gradually with many fluctuations become weaker. But then arises the doubt — can the mind of man, which has, as I fully believe, been developed from a mind as low as the possessed by the lowest animal, be trusted when it draws such a grand conclusions? May not these be the result of the connection between cause and effect which strikes us as a necessary one, but probably depends merely on inherited experience? Nor must we overlook the probability of the constant inculcation in a belief in God on the minds of children producing so strong and perhaps an inherited effect on their brains not yet fully developed, that it would be as difficult for them to throw off their belief in God, as for a monkey to throw off its instinctive fear and hatred of a snake."
Han klämmer också i med följande:
"Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course the wind blows. Everything in nature is the result of fixed laws. But I have discussed this subject at the end of my book on the Variation of Domestic Animals and Plants, and the argument there given has never, as far as I can see, been answered."
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